The Other One–Why Does The Holy Spirit Intercede On Our Behalf?

Prayer Board

photo credit: nimble photography

“Since I don’t have school tomorrow, I’m going to stay up and see the lunar eclipse,” announced Annalia. “It says it’s a full eclipse on October the 8th, at 3:27 a.m.”

“Okay,” I responded sleepily, glancing up from my book, “Go for it. You can wake me if it’s awesome.”

We’d looked online for details of the eclipse but I decided I needed more than two-hours sleep to get me through the day.

Annalia did indeed wake me just before 4 a.m., but not because the shadowy blood-moon looked awesome.

“Mom!” she patted my arm, “Come look! It’s absolutely no different! They were wrong.”

I shuffled to the back deck and there high in the sky was a perfectly round, glowing moon, a disc tacked to black velvet.

“Hmm,” I mumbled and yawned an “oh-well” and found my bed again.

When morning came I mentioned our middle-of-the-night folly to my husband.

“You guys had the wrong night!” Angelo laughed. “She thought it was the eighth, but in actuality, she went out the morning of October ninth! She was full night off. Twenty-four hours late.”

Annalia had committed to her plan, her actions were sincere and her goal was to witness the lunar eclipse, but she misinterpreted the information. One small detail turned out to make a big difference in the success or failure of her observatory mission. She has no photos, no story to tell except one of a missed opportunity. Luckily, she had the morning off school to catch up on her sleep!


Annalia’s mistake (and I know, I wasn’t much help!) got me thinking about this book I’m reading, Father, Son and the Other One, by Jeff Kennedy, and about one of the aspects of the doctrine of the trinity that I have come to love and appreciate dearly.

“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.” Romans 8:26-27, emphasis mine.

Charles Spurgeon explained these verses thusly:

“Yet our heavenly Father, who looks immediately upon the heart, reads what the Spirit of God has [written] there, and does not need even our groans to explain the meaning. He reads the heart itself: “he knoweth,’ says the text, “what is the mind of the Spirit.” The Spirit is one with the Father, and the Father knows what the Spirit means. The desires which the Spirit prompts may be too spiritual for such babes in grace as we are actually to describe or to express, and yet the Spirit writes the desire on the renewed mind, and the Father sees it.” Charles Spurgeon, sermon no. 1532.

You see, there is such cohesive connection, such inherent communication between that Father who searches our hearts (looking to meet us in our prayer) and the Spirit of Christ who dwells there that a breakdown in communication is virtually impossible! Jesus had this relationship with the Father that he, in turn, gives us, “And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you” (John 14:16-17).

We often get stuck on the beautiful yet partial truth that the very Spirit of Christ lives in us and groans to God on our behalf when the act of verbalizing our prayers is excessively difficult in times of great need.

Some claim that Romans 8:26-27 points to the necessity of a divinely inspired prayer language, that those with the gift of “praying in tongues” can tap directly into the listening ear of God because the Spirit is groaning out the right information in the best language. But there is So Much More to golden truth!

First, is the concept that God is searching the hearts of the saints.

He is, as he did long ago in the Garden of Eden, walking about looking to meet us (see Genesis 3:8-9), to be alongside us, his created and redeemed children (1 Peter 1:3-9). Yes, we can invite him, as King David did when he penned Psalm 139, “Search me, O Lord…”, but the gift of Jesus to all who believe, is the very presence of his Spirit (John 14, Acts 2) who keeps the door to our soul-searching Heavenly Father open at all times.

Second, is the reality that while we may be “weak” and unable to communicate effectively, God the Father and the Spirit are always of the same mind. There is never a chance of miscommunication.

This means he is “interceding for us with groans that words cannot express” all the time, not merely when we’re at our lowest, most vulnerable or sick, but because our native limited status as humans has separated us from the mind of God, and he has given us his seal, his spirit, to mend that tear. “You also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory” (Ephesians 1:13-14).

Third, God the Father and the Spirit cannot miscommunicate nor be divided in will. The Holy Spirit is interceding “in accordance with God’s will”.

What relief! We never have to be afraid that we’re praying the wrong thing or even in the wrong language! There is no way that our prayers can be misconstrued when we belong to God through our salvation in Jesus Christ. His Spirit writes the right thing and the Father reads it; the Word is writ upon our souls!

I need not groan, I need not mutter, I need not be eloquent in my phrasing—I need only to recognize with gratitude that my Father is searching, the Sprit is communing and I have been miraculously drawn into this perfect relationship because of the work of the death and resurrection of Jesus. We are reminded in Ephesians 1:13, that all we do is this: believe. The rest is God’s divine movement.

How often have I gazed heavenward, like Annalia waiting for the eclipse, hoping to be amazed, yet relying on my own faulty interpretation of the facts? Too many times, I admit. And as I’ve leaned into understanding the characteristics of the Holy Spirit, I’ve come to accept that we all too often box God by our definitions of his usefulness, as Jeff discusses in his book, Father, Son and the Other One. He begins this chapter with this quote from R. C. Sproul,

“The Holy Spirit may be distinguished from the Word, but to separate the Word and the Spirit is fatal. The Holy Spirit teaches, leads and speaks to us through the Word and with the Word, not apart from or against the Word”.

Kennedy says, “The Spirit wants to teach us Christ’s Word in the context of life. God has always been about the business of contextualizing His Word and truth in the lives of people. By contextualization we mean to speak the language of God in the language and context of the receiving culture. God always wants to translate His message into the languages and speech forms of the indigenous population. He embeds His Spirit-inspired truth in the heart of a believer and stamps that believer’s life with the power of eternity. Then he sends that Christian into his culture as a messenger.” (Father, Son and The Other One, page 95)

God’s methods of communication are practical and foolproof, guaranteed by his perpetual interaction with each and every believer. I need not ask for this searching and interceding, I only have to trust it.

God’s infallible faithfulness is not only seen in his provision for our salvation through Jesus, but in our constant safe-keeping by the continuously open lines of communication through the Father, the Son and the Other One. We can trust that the Word makes it clear that God has divinely wired us into this connection and that nothing can sever us from the conversation.

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The Other One {What’s Up With the Holy Ghost?}

hot holy spirit


“Are you allowing the Holy Spirit to control your life, Alyssa Mae?”

My mom’s lips pressed into a thin line as she waited for an answer, sort of. This question was, around my house, rhetoric.

I had no good answer, just a stew of conflicting thoughts, but I wanted to be good, so I’d try and let the Holy Spirit control me, sort of. The fact is, I didn’t (don’t) really know how that was (is) supposed to happen. What does being “controlled by the Holy Spirit” look like? And, if I let him control me, does that mean I have to drink the kool-aid and be a Jesus Freak?

I knew about tongues of fire (Acts2:1-13) and I knew about the babbling charismatics. I knew about selfless servants who turned the other cheek so often they’d morphed into doormats. I knew about missionaries. I knew about those rare few people I’d met who were truly happy, joyful Christians. That last group of people seemed to have their souls dialed in with the Holy Spirit best. But how? How could I emulate them? Was it safe to do so?

Well, first of all, I’d have to stop being so rebellious, so inquisitive. I’d have to stop wanting my own way and questioning everything. Then I’d have to become willfully willing to extricate my will and thoughts and passions from my being in order to make room for the powerful Holy Spirit. Then, I’d have to open myself up to the risk of what he’d make me do: be a missionary? a submissive wife? an utterly fashion-bereft Sunday School teacher?

Nope. Not for me. I decided I didn’t care much for the Holy Spirit. God, the creator and father of all and final word on justice, on the other hand, well, I couldn’t deny his position. I accepted God the Father.

Jesus? He loved me. He was my savior and friend. He freed women from so much oppression, healed the lame and sick and befriended the marginalized. He died on the cross and rose again! I dug Jesus. So, I decided that if the Word of God, my Bible, was inspired (2 Timothy 3:16) by God (which the Holy-Spirit-fire-breather had something to do with) that I would look to the Bible to round out the trinity. 

Because the Holy Spirit wanted to fill me, control me, direct my destiny, I avoided him.

And furthermore, just the idea of the Holy Spirit made me feel badly about myself. Scarlet-cheeked shame, a knot in my stomach, the whole shebang. I eventually cast off the idea of being a “good Christian” deciding it was impossible. I would be myself. After all, God the Father made me. Jesus saved me. The Bible told me that I couldn’t be separated from God’s love. So there.

Part of my problem with the Holy Spirit is that he hadn’t made a very good first impression. I couldn’t figure him out. Yes, I knew that Jesus poured out his spirit on the first century church, and that the presence of the Holy Spirit in Christians throughout the centuries and over the full-range of the earth meant that Jesus wasn’t a crazy cult-leader from the middle-east (I studied my Bible!). I knew that the Holy Spirit made this Christianity thing legit. Christianity stood the test of time and persecution, centuries of illiteracy, communism and humanism and all the other “isms” because of the Holy Spirit. The reality and power of the Holy Spirit lends street cred to Christianity. 

But my own impression of the mysterious “Holy Ghost” –as my King James Bible so cryptically named him—resembled a disturbing piece of modern art.

I know now that I perceived the Holy Spirit through the lenses of others.

Imagine your curiosity if you knew you were to meet someone incredibly influential and powerful at a dinner party. Many of your friends knew him, but the information you got before the party was conflicting. Their descriptions left you wondering: is this a powerful guy or a sham, a con-artist? And why does everyone get so worked up about him? The Holy Spirit, poor third-member-of-the-Trinity, had a bad reputation before I ever really met him. I had issues with the Holy Ghost.

First, I was a Christian since roughly the time I could tie my shoes.

I never “experienced” the before and after sensation that converts to Christianity describe. I never knew darkness of soul, a deep loneliness or hopelessness before coming to Jesus as my savior. I believed because I was taught to believe. Later, when I chose to accept these beliefs as my own because I understood and made the decision with fuller maturity, I didn’t know what to do with this member of the godhead that so many others “experienced”. Plus, his determination to control me was repelling. Further, how could I experience the Holy Spirit without manufacturing that experience myself and if I did have a supernatural encounter with this member of the godhead would I have to lose all sense and logic and be an emotional charismatic?

Second, I was raised in a “cessationist” pedagogy in line with my Anabaptist roots (Grace Bretheren).

In seeming diametric opposition, cessation theology and experiential theology are camping on different sides of the Holy Spirit river.

Cessation theology in its basic terms insists that the more colorful manifestations of the power of the Holy Spirit, speaking in tongues, physical healing, and prophetic speech (or the uttering of new revelation or future events), through Christians filled with the spirit ceased after the apostolic age (after all the apostles, Paul, Peter, James, John, etc. died). The experiential approach to the doctrine of the Holy Spirit focuses more on the phenomenon of the Holy Spirit’s indwelling of the believers, beginning at that crazy Pentecost where the wind whipped and the tongues of fire rested over their heads and everyone spoke different languages. This theology insists that phenomenological interaction between believer and the Holy Spirit continues on in ways that allows the Holy Spirit to do way more than merely control a person: he fills, and slays and empowers and leads that person into all manner of worship and ministry, as well as behavior.

This leads me to where I am today: an unconvinced cessationist, fully grounded in fundamental theology who attends a Four-Square denomination church that resides on the middle ground between the snake-handling Pentecostals and the “frozen chosen” fundamentalists. (Is there a Frozen joke here? Let it go?)


When a local pastor, Jeff Kennedy, told me about his upcoming book, Father, Son and the Other One, I was intrigued.

I’d like to make peace with the Holy Spirit. And while Jeff doesn’t claim to be writing the final, decisive word on the personality and work of the Holy Spirit, I appreciate his whole-God approach to exploring the question: “Who is the Holy Spirit and why should I care?”

This excerpt from the introduction shed light on the fact that I may not be alone in my search for understanding the Holy Spirit, that perhaps divisive stances on the theology surrounding his person are all a bit reductionist in attempting, with human understanding, to box in the ultimate power that cannot be contained: the Power of God.

“We must embrace the Spirit by faith. And this is sometimes risky business that will shred the safe nests we’ve feathered within the church. A comfort zone, by definition, is an anxiety-neutral space where we are never challenged and where we avoid anything that may be “unsafe”. But God never intended the Christian life to be anxiety-neutral. We need all of the resources of heaven to meet the challenges of “the valley of the shadow of death” (Psalm 23:4).

After all, that’s were we spend most of our time.

That’s where we live.”

 I know that I am steered by fear, that I seek anxiety-neutral situations nearly all the time. I don’t much care for drama. But I also know that to risk is to better understand what it means to live. To hover near the edge of death taught me that really experiencing life is more than merely drawing breath. So, as I read along in Jeff’s book, I hope you’ll join me as I blog (and digest) about this person of God who scares me, who is totally unsafe yet predictably perfect in nature, the mysterious Holy Spirit.

A little more about Jeff Kennedy and where you can get your own copy of Father, Son and the Other One.

 Jeff Kennedy is the executive pastor of adult ministries and discipleship at Eastpoint, a large and thriving church in the Pacific Northwest. He also serves as an adjunct professor of religion at Liberty University Online. He holds a BA in biblical literature, a master of religion, master of religious education, and is finishing a doctoral degree in discipleship (he did!). When he is not teaching, writing, training leaders, or grading papers, he is spending time with his wife and four happy children. 

(That’s from the back of the book – and wow! Jeff is a smart dude! But, I absolutely love his approachable, slightly irreverent even, writing style. He uses myriad illustrations and life-stories to illuminate the text. I think this is a smart, relevant read.)





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When Someone Says You Suck {Part2} – Handling Criticism

Tompkins Sq. Pk. courtesy George Eastman House

Ouch! That hurt! Criticism can sting, but our reaction can cause deeper wounds and cause us to become heartsick.

It can prompt us to withdraw and fall into confusion. “Isn’t there a grain of truth in every critical statement?” we ask, and give way to the power of negative criticism. But it doesn’t have to be that way. We can respond to criticism in such a way that harmful words are transformed into empowering statements that will grow our confidence, faith and make us more humble, empathetic people.

In my previous post, we identified what negative criticism is and how to identify it. In this issue, we will break down the list and learn how to turn the negative criticism into positive growth.

Negative criticism immediately puts us into a position of defensiveness, backs us into a corner. What exactly is negative criticism? The following is how I’ve come to identify negative criticism (as opposed to constructive negative feedback):

* Can come from a stranger or an intimate friend (or even yourself).

* Is rarely purely motivated by good intention.

* Comes out of a negative spirit, not a heartfelt endeavor to unify or uplift another.

* Is never entirely true.

* Is intended to hurt, defy, shut-up or otherwise crush the spirit or sap the strength of another.

* Is not “Christ-like” nor does it build up the members of his church.

* Is not fair or kind.

Negative criticism can come from a stranger or an intimate friend.

No one is immune to making unkind, harsh or rash statements. James 3: 8 says, “no man can tame the tongue. It is a restless evil, full of deadly poison.” Proverbs 27:6, says that even the faithful words of a friend can wound. This means that when critical statements come from someone close, the cut is felt more profoundly, often in direct correlation to the intimacy level. If my husband said with certain feeling that I was a lazy, cry baby and always had to have my own way, this would hurt much, much more than if someone commented similar sentiments online in my twitter feed. It’s up to me to weigh the value of a statement like this. I can be mature enough to weigh the value and search for the truth cloaked in the harsh statement.

A caveat here: if you question whether or not your close relationships are safe, providing a healthy bastion of security, and you find you cannot trust the words of those closest to you, then you will find yourself drowning in confusion and insecurity. We all deserve to be valued in our close relationships. If you are not, or criticism is flagrant and constant, talk to a counselor or pastor to find clarity. Criticism can be abuse and verbal abuse is no less of a sin than battering. And remember the playground chant? Words do harm us. (For further reading on developing healthy, safe relationships, Safe People and Boundaries by Drs. Cloud and Townsend are excellent resources).

Negative criticism never comes from a motivation of good intention.

Constructive criticism is well-motivated, although it too can sting. Negative criticism can motivate you to greater good, but it’s all about your response.

Rather than simmer in a bitter stew finding all the reasons why your critic might have it out for you, take pen and paper and write down what you suspect your critic might have been thinking or feeling. Don’t write a scathing letter or a public response, but just list the possible motives, understanding you are assuming the mental and emotional process of another. The reason for considering the critic’s motives and words is to prove that you don’t really know why they said what they did, but you can allow the criticism to motivate you positively.

Once I was presented with a long list of behavior, character and parenting flaws from an acquaintance. I was deeply hurt and then indignant, full of what I believed to be righteous anger.

Then, a small voice of reason pushed though the flood of my thoughts and asked: are you willing to look beyond the motive and the words to find what God has to say about these things? I spent several weeks placing each item on the list before God in prayer, subjected them to scripture and rather than looking for a kernel of truth in the criticism, I held them up to the light of the truth of scripture. This grew me in myriad ways and built up my trust in the truth of God’s word, instead of the critic’s. Plus, I received the added bonus of being able to forgive. Win win!

Negative criticism never comes from a heartfelt endeavor to unify or uplift another.

Philippians 2 encourages us to be unified in the same attitude and spirit of our Lord and as Jesus did, look to the needs of others, doing nothing out of selfish ambition or vain conceit. When criticism is wielded as a divisive or destructive weapon, your response can in turn bring unity, uplift others or show grace. That is an incredible benefit of emulating Jesus’ attitude as described in Philippians 2, the redemption of all suffering!

If someone tells me this, “You’re a control freak and you need to back off,” I can learn how to give that statement the value it deserves (based on the proximity of the relationship) and keep it reasonably proportionate to reality. I can then hold it up to the light of Scripture: what does God’s word say about trusting Him, about yielding control to the Holy Spirit, about fear and confidence? What does God want to teach me positively out of this negative remark? Then I can ask God for ways to turn the degrading and divisive statement into a tool to produce unity or build up another.

You can memorize scripture regarding the unification of the church, like Ephesians 4:4-6 “For there is one body and one Spirit—just as you were called to one hope when you were called—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.” You can turn being the recipient of negative criticism into an opportunity to lift up another who has been defeated through criticism.  Your motives do not have to match the motives of your critic. You can learn the difference and like Jesus, speak truth with the motive of building up others–even hard, hard truth can be borne on the spirit of love.

Negative criticism is never entirely true…

but it isn’t a complete lie.

In reference to the control-freak statement above, if I’m honest, stressed, out of sync in my walk with God, insecure, pregnant (not using this as an excuse, but the hormones! Yikes!), battling illness or a difficult phase in my child’s life, etc., I may have some unattractive control issues. Just because someone flung the remark at me in anger or careless or from a bad place in their own heart does not mean I have to disregard or discard it entirely. Again, if I go through the paces of my response plan above, I will be able to objectively see the truth God has for me in the critical remarks made by others.

Negative criticism is intended to hurt, defy,

shut-up or otherwise crush the spirit or sap the strength of another.

Truly unnecessary, unfitting speech is up to no good. Again in James 3:9-10 tells us “the tongue is a restless evil, full of deadly poison” and that “with the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness.”

That God would entrust us with such a weapon! Oh, I have misused its power.

In true humility we can, and should regularly, confess our inability to tame our tongues and ask for the wisdom that comes from heaven (James 3:17) to help us be pure, peace-loving, submissive, merciful, fruitful, unbiased and sincere members of our communities. We can be peacemakers who sow seeds of peace (v18).

Negative criticism is not Jesus’ way nor does it edify the members of his church.

It is most destructive when careless and hurtful remarks are flung about amongst church family. We should be angered by the negative criticism that squelches the Holy Spirit’s work in the lives of our family. Yet, it comes around more often than the communion cup.

A pastor’s wife once leaned toward me and uttered these words, “You have to watch out for Breanna. She seems like she means well, but I don’t trust her motives. Be on your guard around her. Don’t be taken in by her charm.” Breanna was the youth pastor’s wife and the senior pastor’s wife was warning me about being friends with her!

1 Thessalonians 4:11 says, “Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before”. There are proper channels for working out disagreements but slander or criticism is never edifying. Be quiet. Don’t speak against another out of turn or until you’ve checked your own motives. We do have the right to our words, to our opinions, but we have enough biblical instruction to guide us. And, the Holy Spirit will teach you when you are willing to ask and learn from him the wisdom that you need to turn criticism into edification (see James 3:13-18, and James 1:5). God is generous when we ask for help.

Negative criticism is not fair or kind.

It’s always unfair. Often the critic needs to gain an advantage, pump an ego, overpower another and uses harsh words to achieve his goal. Negative criticism is a tool wielded by those who don’t know how to fight fair. There will be conflicts, differing opinions, issues coming to a head that need to be addressed, but the negative critic is hasty, lazy, immature or misinformed and doesn’t realize that fighting fair is the better option. We have the obligation as a children of God to reflect his character and act kindly. Galations 5:22-23 reminds us, “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!”

We have the transformative power given to us by God and his word to respond in a healthy, positive and empathetic way when we receive negative criticism. When we practice a plan like this, and yield our emotions and thinking to God, then we can become fair-fighters and praising, edifying peacemakers in a world (home, workplace, church) that desperately needs our influence.

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When Someone Says You Suck – Handling Criticism


photo copyright Fang Tong, all rights reserved


(A version of this piece originally appeared in Woman 2 Woman magazine. Click here to find out more or subscribe.)

The playground mantra repeats in my head: sticks and stones may break my bones but words will never harm me.

But I know it’s a lie.

Oh, the untamable tongue! James writes, “no man can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Gather, and with it we curse me, who have been made in God’s likeness. Out of the same mouth come praise and cursing (3:8-10). And then, and I imagine with a shake of his head and a sigh states, “My brothers [and sisters] this should not be”.

All of us have suffered because the sharp cutting hacks of criticism. And to be honest, all of us have dished out words that are cruel and unkind.

So if criticism is intrinsic to all levels of social interaction, then it has certainly become endemic in recent times due to the rise of social media. Politicians and entertainers (any public figure) alike are subject to waves of public backlash constantly and the comments and tweets and statuses condemning them are ongoing, from all over the globe, at any hour of the day. And while we’re entitled to an opinion, we are also obligated, as Christians, to live by the power of the Spirit of Christ. Free-flung condemnation is not a fruit of the Spirit by any stretch.

Criticism that originates closer to home hits closer to home. When criticism arises from a spouse, family member, friend or superior at work the sting is sharper and the wound profound. The usual advice about “considering the source” or “just forget about it-they’re just jealous” doesn’t apply when the wounds come from nearby.

I can recall a teacher’s critical statements that I allowed to hang over me for years, subsequently informing my beliefs about myself and effectively influencing the course of my life.

I once had a close friend detach from me and then, months later, confront me with a notebook filled with pages filled with lists she’d made of my flaws. Her accusations were given, she said, to help me out. But, the relationship had already been severed, so the words just hurt. Immensely.

And any of us that grew up with siblings, neighborhood friends or classmates knows the cruelty of barbed words tossed about carelessly. I could retell many situations where criticism pained, polarized or prevented me from living in grace and confidence. I bet you can, too. But it doesn’t have to be that way.

We can respond to criticism in such a way that harmful words are transformed into empowering statements that will grow our confidence, faith and make us more humble, empathetic people.

Today, I’ll  identify what I believe should be considered negative criticism  and how to identify it. In my next post, I will break down the following list and explain how to proactively turn negative criticism into positive growth.

Negative criticism, as opposed to constructive criticism, hits below the belt and leaves us gasping for breath and often reaching for justification or praise to counterbalance hurtful remark. Negative criticism immediately puts us into a position of defensiveness, backs us into a corner.

What exactly is negative criticism?

Negative criticism—

* Can come from a stranger or an intimate friend (or even yourself).

* Is rarely purely motivated by good intention.

* Comes out of a negative spirit, not a heartfelt endeavor to unify or uplift another.

* Is never entirely true.

* Is intended to hurt, defy, shut-up or otherwise crush the spirit or sap the strength of another.

* Is not “Christ-like” nor does it build up the members of his church.

* Is not fair or kind.

Often, my reaction to negative criticism goes like this: I get a bit out of breath, I get angry and indignant (How dare she? Who does he think he is?), then I malign their motives (Is she so insecure that she has to stoop to that?) or write them off (Wow, must suck to be you!) and then I call someone I know loves me and would never agree with my critic, I hear the soothing words of praise and eventually, after a few days (or months, what can I say, it hurt!) the massive airbag of criticism deployed in my face finally deflates into proper perspective and I can move on.

Sort of. Because when I react, I never really deal appropriately with the criticism and it festers in my soul like a splinter gathering puss (ew!) rather than a seed that can cause good growth.

A response plan empowers us to transform the splinter of negative criticism into seeds to plant into our minds and hearts that can grow and produce good things.

First, remember to be gentle with yourself.

You may want to respond like Christ and absorb the angry words flung at you with loads of grace, turning the other cheek and bearing the pain nobly. But, when the clods of criticism hit you in the face, you may find yourself abandoning the response plan and resorting to our human “flight or fight” tendency.

Forgive yourself. Grace yourself. And then, step back from the situation. Give yourself time and restored oxygen (after the crying/hyperventilating/stress-session) in your system, and think it through.

Second, consider the source, but from God’s eye view.

We don’t need to devalue our critic or blow them off entirely. When we remember to be gentle with ourselves we can be gentle with them, too. Proverbs 15:1 tells us “a gentle answer deflects anger,
but harsh words make tempers flare.” “I am slow to anger and filled with unfailing love and faithfulness”, God says in Exodus 34:6. And don’t we want to be like him?

I usually take pen to paper and in my journal or notebook extricate the negative from my mind, putting all my thoughts on paper so I can get it out of my head and gain God’s perspective. (But by all means, DON’T mail a scathing response to your critic!)

Third, turn to the truth of God’s word.

Even a flippant, careless remark made in a mean spirit can pick away at our armor, eroding our confidence and weakening our faith. But God never talks stink about us. He’s always honest and addresses our real, human nature and our sin. He doesn’t want us to become enamored with our good qualities, yet he does want us to understand that however we’re wired, however weird and the wonderful our traits, he wired us on purpose just that way. He will be faithful to work his purpose in us. God can use even harsh criticism to gently draw us to him and lovingly reveal our need for him.

If your critic has left you floundering in insecurity, spend time in his word, and look for your truest self.

Until then, remember what God says about us, “We are God’s workmanship, his poem, his masterpiece, created in Christ Jesus to do good works, which He prepared in advance for us to do” (Ephesians 2:10)…and so are our critics.

(All Scripture from New Living Translation unless otherwise noted.)



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I Am A Spiritual Misfit (a guestpost)


“He brought me out into a spacious place;
 he rescued me because he delighted in me.” Psalm 18:19

It might have been 1975. My dress was navy blue with full, white sleeves. It’s hem rested above my knee and my new, white stockings looked sharp and fresh (although a bit wrinkly at the knees) all the way down to my Mary-Jane shoes.

I was proud to stand beside my three older sisters for the pre-church photo. To match, to look like, to be like them was my highest aspiration. The sun made our eyes squint as we smiled for Daddy to snap the picture of us colored in blue and white and ready for church.

My new dress, sewn by my mom, was also 100% wool.

I itched. I squirmed. I scratched. I wriggled. All through Sunday School.

By the end of the hymn-singing in Big Church, I was about insane.

My fair, sensitive skin became inflamed and I had raw, red abrasions at all the seam lines, under my arms, along my torso and back. I didn’t want to go to children’s church. I wanted to go home, and take a bath and put on soft, not-scratchy jammies.

So sad that my blue dress failed me, I insisted that I was allergic to wool. I ran my hand over the skirt as it lay on my bed and wondered how something that seemed so soft could be so painful, how something I wanted so badly could be so wrong for me.

How did other people wear wool without reaction? Why did I have to be allergic? I really was sad, deeply disappointed, gipped.

That itchy wool dress is the best way I can describe my relationship with the church. Not Jesus, but his bride. Not God, but the institution.


For the rest of my Spiritual Misfit story, click here to read it at Michelle DeRusha’s blog. Michelle’s memoir, Spiritual Misfit, came out earlier this summer. You would love her signature humor and voice as she tells her story about how she came to fit in with Jesus. I’m honored to have the opportunity to share my story there.

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